CALL TO WORSHIP [psalm 17]
but I will see Your face in righteousness
when I awake I will be satisfiedwith Your presence
RUMINATE [The Procession to Calvary]
In the scene portraying Simone of Cyrene being summoned to help Christ carry his cross - notice his wife, who is pulling him back away from Christ in protest of his assistance. Notice also that she is wearing a rosary at the hip.
What is being communicated here
by acknowledging her outward claim
to being in allegiance with Christ
while also acknowledging
her reluctance in allowing her husband
to assist him?
ECCLESIASTES [chapters 7 & 8]
7:1 A good name is better than fine perfume,
and the day of death better than the day of birth.
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of everyone;
the living should take this to heart.
3 Frustration is better than laughter,
because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.
5 It is better to heed the rebuke of a wise person
than to listen to the song of fools.
6 Like the crackling of thorns under the pot,
so is the laughter of fools.
This too is vanity.
7 Extortion turns a wise person into a fool,
and a bribe corrupts the heart.
8 The end of a matter is better than its beginning,
and patience is better than pride.
9 Do not be quickly provoked in your spirit,
for anger resides in the lap of fools.
10 Do not say, “Why were the old days better than these?”
For it is not wise to ask such questions.
11 Wisdom, like an inheritance, is a good thing
and benefits those who see the sun.
12 Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
13 Consider what God has done:
Who can straighten
what he has made crooked?
14 When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.
Therefore, no one can discover
anything about their future.
15 In this vain life of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.
16 Do not be overrighteous,
neither be overwise—
why destroy yourself?
17 Do not be overwicked,
and do not be a fool—
why die before your time?
18 It is good to grasp the one
and not let go of the other.
Whoever fears God will avoid all extremes.
19 Wisdom makes one wise person more powerful
than ten rulers in a city.
20 Indeed, there is no one on earth who is righteous,
no one who does what is right and never sins.
21 Do not pay attention to every word people say,
or you may hear your servant cursing you—
22 for you know in your heart
that many times you yourself have cursed others.
23 All this I tested by wisdom and I said,
“I am determined to be wise”—
but this was beyond me.
24 Whatever exists is far off and most profound—
who can discover it?
25 So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things
and to understand the stupidity of wickedness
and the madness of folly.
26 I find more bitter than death
the woman who is a snare,
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.
27 “Look,” says the Teacher, “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
28 while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman among them all.
29 This only have I found:
God created mankind upright,
but they have gone in search of many schemes.”
8:1 Who is like the wise?
Who knows the explanation of things?
A person’s wisdom brightens their face
and changes its hard appearance.
2 Obey the king’s command, I say, because you took an oath before God. 3 Do not be in a hurry to leave the king’s presence. Do not stand up for a bad cause, for he will do whatever he pleases. 4 Since a king’s word is supreme, who can say to him, “What are you doing?”
5 Whoever obeys his command will come to no harm,
and the wise heart will know the proper time and procedure.
6 For there is a proper time and procedure for every matter,
though a person may be weighed down by misery.
7 Since no one knows the future,
who can tell someone else what is to come?
8 As no one has power over the wind to contain it,
so no one has power over the time of their death.
As no one is discharged in time of war,
so wickedness will not release those who practice it.
9 All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt. 10 Then too, I saw the wicked buried—those who used to come and go from the holy place and receive praise in the city where they did this. This too is vanity.
11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better with those who fear God, who are reverent before him. 13 Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
14 There is something else vain that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is vanity. 15 So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.
16 When I applied my mind to know wisdom and to observe the labor that is done on earth—people getting no sleep day or night— 17 then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
RESPONSE
What word, verse, or phrase grabbed the attention of your heart, mind, or imagination?
PRAYER
Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. [Psalm 143:8]
BENEDICTION [ephesians 2:11-22]
Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
REFRAIN
When I am dead
And the light leaves my breast
Nothing to be told
Nothing to confess
Let the record show
What I couldn't quite confess
For by living for myself
I was living for unrest
Then the evidence came back
In a chariot of vindication
Something to behold
Glorious in its path
But the prophecy fell back
As it gave to me an invitation
Show them what is right
Show them what is blessed
But now it strikes me far too late again
That I was asking far too much
Of everyone around me
And now it strikes me far too late again
That I should answer for myself
As the ascension falls upon me
So what should be said
Of a life that leaves its mess?
For once your life was sold
It could never be possessed
You were selfishly as a continent
You were finally at your best
For you favored for yourself
When selfishness was blessed
Then Cordelia came back
In a chariot, hallucination
Something to rejoice
Glorious in its wrath
But the prophecy was a pantomime
As it came to me in accusation
Show them what is right
Show them what is best
And now it frightens me
The thought against my chest
To think I was asking for a reason
Explaining why everything's a total mess
And now it frightens me
The dreams that I possess
To think I was acting like a believer
When I was just angry and depressed
And to everything, there is no meaning
A season of pain and hopelessness
I shouldn't have looked for revelation
I should have resigned myself to this
I thought I could change the world around me
I thought I could change the world for best
I thought I was called in convocation
I thought I was sanctified and blessed
But now it strengthens me
To know the truth at last
That everything comes from consummation
And everything comes with consequence
And I did it all with exultation
While you did it all with hopelessness
Yes, I did it all with adoration
While you killed it off with all of your holy mess
What now?…